15147
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Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty]
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Full Idea:
The fact that members of some cluster kinds are subjects of causal generalizations reflects the degree to which they share causally efficacious properties, not the fact that they may be composed of essence kinds per se.
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From:
Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 2)
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A reaction:
I think this is right. I am a fan of individual essences, but not of kind essences. I take kinds, and kind explanations, to be straightforward inductive generalisations from individuals. Extreme stabilities give the illusion of a kind essence.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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15146
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Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty]
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Full Idea:
Many of the kinds we theorize about and experiment on today simply do not have essences. We can distinguish 'essence kinds', such as electrons, and 'cluster kinds', such as biological species.
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From:
Anjan Chakravarrty (Inessential Aristotle: Powers without Essences [2012], 2)
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A reaction:
This is an important point for essentialists. He offers a strict criterion, in Idea 15145, for mind membership, but we might allow species to have essences by just relaxing the criteria a bit, and acknowledging some vagueness, especially over time.
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20713
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God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]
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Full Idea:
Rachels argues 1) If any being is God, he must be a fitting object of worship, 2) No being could be a fitting object of worship, since worship requires the abandonment of one's role as an autonomous moral agent, so 3) There cannot be a being who is God.
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From:
report of James Rachels (God and Human Attributes [1971], 7 p.334) by Brian Davies - Introduction to the Philosophy of Religion 9 'd morality'
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A reaction:
Presumably Lionel Messi can be a fitting object of worship without being God. Since the problem is with being worshipful, rather than with being God, should I infer that Messi doesn't exist?
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