Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Elements of Mathematical Logic' and 'Treatise of Freewill'

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3 ideas

4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
Lukasiewicz's L3 logic has three truth-values, T, F and I (for 'indeterminate') [Lukasiewicz, by Fisher]
     Full Idea: In response to Aristotle's sea-battle problem, Lukasiewicz proposed a three-valued logic that has come to be known as L3. In addition to the values true and false (T and F), there is a third truth-value, I, meaning 'indeterminate' or 'possible'.
     From: report of Jan Lukasiewicz (Elements of Mathematical Logic [1928], 7.I) by Jennifer Fisher - On the Philosophy of Logic
     A reaction: [He originated the idea in 1917] In what sense is the third value a 'truth' value? Is 'I don't care' a truth-value? Or 'none of the above'? His idea means that formalization doesn't collapse when things get obscure. You park a few propositions under I.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / F. Existentialism / 6. Authentic Self
There is a self-determing power in each person, which makes them what they are [Cudworth]
     Full Idea: This hegemonicon (self-power) always determines the passive capability of men's nature one way or other, either for better or for worse; and has a self-forming and self-framing power by which every man is self-made into what he is.
     From: Ralph Cudworth (Treatise of Freewill [1688], §X)
     A reaction: The idea that we can somehow create our own selves seems to me the core of existentialism, and the opposite of the Aristotelian belief in a fairly fixed human nature. See Stephen Pinker's 'The Blank Slate' for a revival of the old view.