4 ideas
21753 | If we look at the world rationally, the world assumes a rational aspect [Hegel] |
Full Idea: Whoever looks at the world rationally will find that it in turn assumes a rational aspect; the two exist in a reciprocal relationship. | |
From: Georg W.F.Hegel (Lectures on the Philosophy of (World) History [1837], p.29), quoted by Stephen Houlgate - An Introduction to Hegel 01 | |
A reaction: What happens when I look at irrationality rationally? |
21974 | The world seems rational to those who look at it rationally [Hegel] |
Full Idea: To him who looks at the world rationally, the world looks rationally back; the two exist in reciprocal relationship. | |
From: Georg W.F.Hegel (Lectures on the Philosophy of (World) History [1837], Intro p.29), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.4 | |
A reaction: This is a nice variation on the stoic idea that nature is essentially rational. If we are capable of rationality, then nature has made us that way. Romantics seem to prefer looking at nature less rationally, so what do they see in nature? |
3449 | If parallelism is true, how does the mind know about the body? [Crease] |
Full Idea: In parallelism, the idea that we have a body is like an astronaut hearing shouting on the moon, and reasoning that as this is impossible he must be simultaneously imagining shouting AND there is real shouting taking place! | |
From: Jason Crease (works [2001]), quoted by PG - Db (ideas) | |
A reaction: This seems to capture the absurdity of Leibniz's proposal. I experience what my brain is doing, but not because my brain is doing it. I would never know if God had made a slight error in setting His two 'clocks'; their accuracy is just a pious hope. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |