Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'History of Ancient Art' and 'The Science of Rights'

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3 ideas

16. Persons / D. Continuity of the Self / 6. Body sustains Self
Effective individuals must posit a specific material body for themselves [Fichte]
     Full Idea: Rational beings cannot posit themselves as effective individuals without ascribing to themselves a material body and determining it in doing so.
     From: Johann Fichte (The Science of Rights [1797], p.87), quoted by Ludwig Siep - Fichte
     A reaction: To be free entails a belief that one is 'effective', and a body is our only concept for that. This seems to be a transcendental proof that the body must exist, which is a neat inverted move! The Self sustains the body, for Fichte.
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Art aims only at beauty, of form, of idea, and (above all) of expression [Winckelmann, by Tolstoy]
     Full Idea: According to Winckelmann, the law and aim of all art is beauty, independent of goodness. The three kinds of beauty are of form, of idea, and of expression (the highest aim, attainable only when the other two are present).
     From: report of Johann Winckelmann (History of Ancient Art [1764]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: This sounds very like 'art for art's sake', but a hundred years earlier. This is quite a good distinction, and I particularly like the 'beauty of idea', which is often overlooked.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').