Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Tarski on Truth and Logical Consequence' and 'Preface to Great Instauration (Renewal)'

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6 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy is like a statue which is worshipped but never advances [Bacon]
     Full Idea: Philosophy and the intellectual sciences stand like statues, worshipped and celebrated, but not moved or advanced.
     From: Francis Bacon (Preface to Great Instauration (Renewal) [1620], Vol.4.14), quoted by Robert Fogelin - Walking the Tightrope of Reason Ch.5
     A reaction: Still the view of most scientists, I suspect. Personally I disagree, because I think philosophy has made enormous advances, in accurate analysis of arguments. The trouble is there is so much of it that it is hard to discern, and we don't live long enough.
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
'Snow is white' depends on meaning; whether snow is white depends on snow [Etchemendy]
     Full Idea: The difference between (a) snow is white, and (b) 'snow is white' true is that the first makes a claim that only depends on the colour of snow, while the second depends both on the colour of snow and the meaning of the sentence 'snow is white'.
     From: John Etchemendy (Tarski on Truth and Logical Consequence [1988], p.61), quoted by Richard L. Kirkham - Theories of Truth: a Critical Introduction 5.7
     A reaction: This is a helpful first step for those who have reached screaming point by being continually offered this apparently vacuous equivalence. This sentence works well if that stuff is a particular colour.
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
We can get a substantive account of Tarski's truth by adding primitive 'true' to the object language [Etchemendy]
     Full Idea: Getting from a Tarskian definition of truth to a substantive account of the semantic properties of the object language may involve as little as the reintroduction of a primitive notion of truth.
     From: John Etchemendy (Tarski on Truth and Logical Consequence [1988], p.60), quoted by Donald Davidson - Truth and Predication 1
     A reaction: This is, I think, the first stage in modern developments of axiomatic truth theories. The first problem would be to make sure you haven't reintroduced the Liar Paradox. You need axioms to give behaviour to the 'true' predicate.
12. Knowledge Sources / B. Perception / 1. Perception
The senses deceive, but also show their own errors [Bacon]
     Full Idea: It is certain that the senses deceive, but they also testify to their own errors.
     From: Francis Bacon (Preface to Great Instauration (Renewal) [1620], p.32), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 22.1
     A reaction: Nice. This is the empiricist view, rather than the rationalist line that reason sorts out the mess created by the senses. Most people know things if you just show them.
14. Science / A. Basis of Science / 3. Experiment
Nature is revealed when we put it under pressure rather than observe it [Bacon]
     Full Idea: The secrets of nature reveal themselves more readily under the vexations of art than when they go their own way.
     From: Francis Bacon (Preface to Great Instauration (Renewal) [1620], Vol.4.95), quoted by Robert Fogelin - Walking the Tightrope of Reason Ch.5
     A reaction: This is a splendid slogan for the dawn of the age of science, and pinpoints the reason why we have advanced so much further than the Greeks. You can, of course, overdo the 'vexations of art'. It also justifies the critical approach to philosophy.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').