Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Reference and Reflexivity' and 'Hat-Tricks and Heaps'

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3 ideas

5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
The smallest heap has four objects: three on the bottom, one on the top [Hart,WD, by Sorensen]
     Full Idea: Hart argues that the smallest heap consists of four objects: three on the bottom, one on the top.
     From: report of William D. Hart (Hat-Tricks and Heaps [1992]) by Roy Sorensen - Vagueness and Contradiction Intro
     A reaction: If the objects were rough bolders, you could get away with two on the bottom. He's wrong. No one would accept as a 'heap' four minute grains barely visible to the naked eye. No one would describe such a group of items in a supermarket as a heap.
18. Thought / A. Modes of Thought / 9. Indexical Thought
Indexical thoughts are about themselves, and ascribe properties to themselves [Perry, by Recanati]
     Full Idea: Perry's newer token-reflexive framework says indexical thoughts have token-reflexive content, that is, thoughts that are about themselves and ascribe properties to themselves. …They relate not to the subject, but to the occurrence of a thought.
     From: report of John Perry (Reference and Reflexivity [2001]) by François Recanati - Mental Files 18.1
     A reaction: [There seem to be four indexical theories: this one, Recanati's, the earlier Kaplan-Perry one, and Lewis's] Is Perry thinking of second-level thoughts? 'I'm bored' has the content 'boredom' plus 'felt in here'? How does 'I'm bored' refer to 'I'm bored'?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').