3 ideas
| 5042 | For every event it is possible for an omniscient being to give a reason for its occurrence [Leibniz] |
| Full Idea: Nothing ever takes place without its being possible for one who knew everything to give some reason why it should have happened rather than not. | |
| From: Gottfried Leibniz (Letter on Freedom [1689], p.112) | |
| A reaction: Presumably there will be GOOD reason why genocide occurs. Note that there is a reason for every 'event'. Is there a reason for every truth? Presumably not, or there would have to be reasons for self-evident truths. |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
| 21137 | Rawls rejected cosmopolitanism because it doesn't respect the autonomy of 'peoples' [Rawls, by Shorten] |
| Full Idea: Rawls rejected the cosmopolitan extension of his theory because he thought it failed to respect the political autonomy of 'peoples', which was his term of art for societies or political communities. | |
| From: report of John Rawls (The Law of Peoples [1999], p.115-8) by Andrew Shorten - Contemporary Political Theory 09 | |
| A reaction: Interesting that you might well start with the concept of 'a people', prior to some sort of social contract, but end up with rather alarming conflicts or indifference between rival peoples. Why should my people help in the famine next door? |