Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Representative Government' and 'Either/Or: a fragment of life'

unexpand these ideas     |    start again     |     specify just one area for these texts


14 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle]
     Full Idea: Kierkegaard criticise philosophy for its inability to grasp and to articulate the movement, the continual becoming, that characterises existence.
     From: report of Søren Kierkegaard (Either/Or: a fragment of life [1843]) by Clare Carlisle - Kierkegaard: a guide for the perplexed 2
     A reaction: Heraclitus had a go, and Hegel's historicism focuses on dynamic thought, but this idea concerns the immediacy of individual life.
3. Truth / A. Truth Problems / 8. Subjective Truth
Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton]
     Full Idea: Kierkegaard developed the idea of 'truth as subjectivity'; the traditional conceptions of truth - correspondence or coherence - he regarded as equally empty, not because false, but because tautologous; truth ceases to be empty when related to a subject.
     From: report of Søren Kierkegaard (Either/Or: a fragment of life [1843]) by Roger Scruton - Short History of Modern Philosophy Ch.13
     A reaction: It strikes me that the correspondence theory of truth also involves a subject. If you become too obsessed with the subject, you lose the concept of truth. You need a concept of the non-subject too. Truth concerns the contents of thought.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / F. Existentialism / 2. Nihilism
For me time stands still, and I with it [Kierkegaard, by Carlisle]
     Full Idea: Time flows, life is a stream, people say, and so on. I do not notice it. Time stands still, and I with it.
     From: report of Søren Kierkegaard (Either/Or: a fragment of life [1843], I:26) by Clare Carlisle - Kierkegaard: a guide for the perplexed 3
     A reaction: This is from the spokesman for the aesthetic option in life, which is largely pleasure-seeking. No real choices ever occur.
23. Ethics / F. Existentialism / 4. Boredom
The plebeians bore others; only the nobility bore themselves [Kierkegaard]
     Full Idea: Those who bore others are the plebeians, the crowd, the endless train of humanity in general; those who bore themselves are the chosen ones, the nobility.
     From: Søren Kierkegaard (Either/Or: a fragment of life [1843], Pt.1), quoted by Lars Svendsen - A Philosophy of Boredom Ch.2
     A reaction: [p.288 in Princeton Edn] Stunningly elitist, but ask where boredom is most overtly found. "Boring" was once a very fashionable word among the English upper classes. Education and wealth seem to intensify boredom.
23. Ethics / F. Existentialism / 5. Existence-Essence
Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton]
     Full Idea: For Kierkegaard, reason, which produces only abstractions, negates our individual essence; this essence is subjectivity, and subjectivity exists only in the 'leap of faith', whereby the individual casts in his lot with eternity.
     From: report of Søren Kierkegaard (Either/Or: a fragment of life [1843]) by Roger Scruton - Short History of Modern Philosophy Ch.13
     A reaction: Interesting, but this strikes me as a confusion of reason and logic. A logical life would indeed be a sort of death, and need faith as an escape, but a broad view of the rational life includes emotion, imagination and laughter. Blind faith is disaster.
23. Ethics / F. Existentialism / 6. Authentic Self
There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle]
     Full Idea: Kierkegaard distinguishes three main types of subjectivity: aesthetic, ethical and religious. But are these types of people, or different phases of one person's life?
     From: report of Søren Kierkegaard (Either/Or: a fragment of life [1843]) by Clare Carlisle - Kierkegaard: a guide for the perplexed 4
     A reaction: His picture of the religious mode holds no appeal for me. I also can't accept that the aesthetic and the moral are somewho distinct. People may discover they have slipped into one of these modes, but no one chooses them, do they?
23. Ethics / F. Existentialism / 7. Existential Action
What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard]
     Full Idea: In making a choice, it is not so much a question of choosing the right way as of the energy, the earnestness, and the pathos with which one chooses.
     From: Søren Kierkegaard (Either/Or: a fragment of life [1843], p.106), quoted by Kevin Aho - Existentialism: an introduction 2 'Phenomenology'
     A reaction: I'm struggling to identify with the experience he is describing. I can't imagine a more quintessentially existentialist remark than this. Reference to 'energy' in choosing strikes me as very romantic. Is 'the way not taken' crucial (in 'pathos')?
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
How people vote should be on public record, so they can be held accountable [Mill, by Wolff,J]
     Full Idea: Mill believed in an open vote. People should be held accountable for how they vote, and therefore it should be a matter of public record.
     From: report of John Stuart Mill (Representative Government [1861]) by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 3 'Representative'
     A reaction: Nowadays it is a mantra that voting should be secret, because coercion is an obvious problem, but MPs vote publicly, and are held accountable for their voting records. People like the mafia seem to make open public voting impossible.
Voting is a strict duty, like jury service, and must only be aimed at the public good [Mill]
     Full Idea: The citizen's vote is not a thing in which he has an option; it has no more to do with his personal wishes than the verdict of a juryman. ...he is bound to give it according to his best and most conscientious opinion of the public good.
     From: John Stuart Mill (Representative Government [1861], p.299), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 3 'Representative'
     A reaction: Mill was also concerned that voters might pursue 'class interest' (which they currently do, big time).
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Direct democracy is inexperience judging experience, and ignorance judging knowledge [Mill]
     Full Idea: At its best [direct democracy] is inexperience sitting in judgement on experience, ignorance on knowledge.
     From: John Stuart Mill (Representative Government [1861], p.232), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 4 'Representative'
     A reaction: Recent experiments have suggested that inexperienced people can become very good at making large decisions, if they are allowed to consult experts when they want to. See Van Reybrouck's 'Against Elections'.
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
People can only participate in decisions in small communities, so representatives are needed [Mill]
     Full Idea: Since all cannot, in a community exceeding a single small town, participate personally in any but some very minor portions of the public business, it follows that the ideal type of a perfect government must be representative.
     From: John Stuart Mill (Representative Government [1861], p.217-8), quoted by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 4 'Representative'
     A reaction: Wolff offers Mill as the principal spokesman for representative democracy. It is not only the difficulty of achieving participation, but also the slowness of decision-making. Modern technology may be changing all of this.
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle]
     Full Idea: Whereas Hegel argues that individuals find fulfilment through participation in their community, Kierkegaard prioritises the inwardness of each person, which is shared only with God.
     From: report of Søren Kierkegaard (Either/Or: a fragment of life [1843]) by Clare Carlisle - Kierkegaard: a guide for the perplexed 3
     A reaction: Sounds like the protestant religion opposing the catholic religion (although Hegel was a protestant). Individual v community is the great debate of the last two centuries in Europe.
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle]
     Full Idea: Kierkegaard doesn't use the phrase 'leap of faith'. His metaphor of a dancer's leap expresses the way faith goes 'up' towards God, but also comes back down to earth, and is a way of living in the world.
     From: report of Søren Kierkegaard (Either/Or: a fragment of life [1843]) by Clare Carlisle - Kierkegaard: a guide for the perplexed 2
     A reaction: This entirely contradicts what I was taught about this idea many years ago. Memes turn into Chinese whispers.