Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Examination of Sir Wm Hamilton's Philosophy' and 'Causation'

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6 ideas

7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Events are picked out by descriptions, and facts by whole sentences [Crane]
     Full Idea: Events are picked out using descriptions ('The death of Caesar'), while facts are picked out using whole sentences ('Caesar died').
     From: Tim Crane (Causation [1995], 1.4.2)
     A reaction: Useful, and interesting. He mentions that Kim's usage doesn't agree with this. For analysis purposes, this means that an event is a more minimal item than a fact, and many facts will contain events as components.
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
External objects are permanent possibilities of sensation [Mill]
     Full Idea: External objects are permanent possibilities of sensation.
     From: John Stuart Mill (Examination of Sir Wm Hamilton's Philosophy [1865]), quoted by Michael Williams - Problems of Knowledge Ch.9
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
I judge others' feeling by analogy with my body and behaviour [Mill]
     Full Idea: I conclude other humans have feelings like me because they have bodies like mine (which I know in my case to be antecedent to feelings), and because they exhibit acts and outwards signs which I know in my own case to be caused by feelings.
     From: John Stuart Mill (Examination of Sir Wm Hamilton's Philosophy [1865], p.243), quoted by Keith T. Maslin - Introduction to the Philosophy of Mind 8.2
     A reaction: It is hard to see anything further that can be added to the 'other minds' question. Behaviour is highly relevant (imagine meeting a human who talked like a robot), but so are bodies (imagine a tin box that talked like Marilyn Monroe).
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / C. Causation / 4. Naturalised causation
A cause has its effects in virtue of its properties [Crane]
     Full Idea: Some philosophers say that a cause has its effects in virtue of its properties.
     From: Tim Crane (Causation [1995], 1.4.2)
     A reaction: The trouble with this approach, I think, is that it encourages us to invent dubious properties, because every explanation of an effect will require one. Dormative properties, for example, are ascribed to sleeping pills.
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
The regularity theory explains a causal event by other items than the two that are involved [Crane]
     Full Idea: An unsatisfactory aspect of the regularity thesis is that it explains why this A caused this B in terms of facts about things other that this A and this B. But we want to know what it is about this A and this B that makes one the cause of the other?
     From: Tim Crane (Causation [1995], 1.3)
     A reaction: Well said. This is the failing of any attempt to define things by their relationships (e.g. functional definitions). Hume, of course, was only relying on regularity because when he focused on the actual A and B, they had no helpful experiences to offer.