6 ideas
| 15571 | The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger] |
| Full Idea: The whole idea of an atemporal realm of validity is an invention that is no less doubtful than medieval speculation about angels. | |
| From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.215), quoted by Richard Polt - Heidegger: an introduction 2 'Theory' | |
| A reaction: This seems to be flatly opposed to the view of Frege, and shows why continental philosophy has largely eschewed a study of logic. It is hard for a philosopher to pursue logic extensively without commitment to the Fregean Third Realm. |
| 7876 | Even if we identify pain with neural events, we can't explain why those neurons cause that feeling [Levine, by Papineau] |
| Full Idea: Materialists identify pain with the firing of nociceptive-specific neurons in the parietal cortex. Even so, Levine argues, we will still lack any explanation of why nociceptive-specific neurons yield pain. | |
| From: report of Joseph Levine (Purple Haze [2001]) by David Papineau - Thinking about Consciousness 5.1 | |
| A reaction: [Proposed by Levine in 1983] I don't think we need to instantly go dualist when faced with this, but we may all eventually have to concede a bit of mysterianism. The explanation may be holistic (and hence hopelessly complex). |
| 7877 | Only phenomenal states have an explanatory gap; water is fully explained by H2O [Levine, by Papineau] |
| Full Idea: Levine says the explanatory gap is peculiar to phenomenal states. Once water has been identified with H2O, or temperature with mean kinetic energy, we do not continue to ask why H2O yields water, or why mean kinetic energy yields temperature. | |
| From: report of Joseph Levine (Purple Haze [2001]) by David Papineau - Thinking about Consciousness 5.1 | |
| A reaction: Everything is mysterious if you think about if for long enough. What about a representational gap? Why do those neurons represent that tree (if the neurons aren't tree-shaped)? To understand qualia, we must understand the whole brain, I suspect. |
| 7878 | Materialism won't explain phenomenal properties, because the latter aren't seen in causal roles [Papineau on Levine] |
| Full Idea: We cannot give materialist explanations of why brain yields phenomenal properties because phenomenal concepts are not associated with descriptions of causal roles in the same way as pre-theoretical terms in other areas of science. | |
| From: comment on Joseph Levine (Purple Haze [2001]) by David Papineau - Thinking about Consciousness 5.1 | |
| A reaction: I think Papineau has part of the answer, and I certainly like his notion of Conceptual Dualism, but if qualia are physical, there must be a physical account of how they acquire their properties. I think the whole brain needs to be understood first. |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
| 15581 | Dasein is always only that which it has chosen to be [Heidegger] |
| Full Idea: Dasein is always only that which it has chosen to be. | |
| From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.278), quoted by Richard Polt - Heidegger: an introduction 3.§39-42 | |
| A reaction: I take it as significant that this is what it 'has' chosen, and not what it now 'chooses'. I might accept that my mode of existence results from past choices, but certainly not that I can choose it now. Ossified brain. |