Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Theological and other works' and 'Kant's Analytic'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

8. Modes of Existence / C. Powers and Dispositions / 1. Powers
We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley]
     Full Idea: A rope sustains weight, a magnet attracts iron, a charged electrical jar gives a shock, and from these and other similar observations, we get the idea of power, universally and abstractly considered.
     From: Joseph Priestley (Theological and other works [1790], p.191), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
     A reaction: I agree with this, in that we appear to be observing powers directly, and are not observing something which can then be reduced to non-powers. Nature just can't be a set of inert structures, with forces 'imposed' on them.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley]
     Full Idea: Attraction or repulsion appear to me not to be properly what is imparted to matter, but what really makes it what it is, in so much that, without it, it would be nothing at all.
     From: Joseph Priestley (Theological and other works [1790], p.237), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
     A reaction: This is music to the ears of anyone who thinks that powers are the fundamentals of nature (like me).
27. Natural Reality / C. Space / 4. Substantival Space
Empty space is measurable in ways in which empty time necessarily is not [Bennett, by Shoemaker]
     Full Idea: Because of the multidimensionality of space and unidimensionality of time, empty space is measurable in ways in which empty time necessarily is not.
     From: report of Jonathan Bennett (Kant's Analytic [1966], p.175) by Sydney Shoemaker - Time Without Change p.49 n4
     A reaction: An interesting observation, which could have been used by Samuel Clarke in his attempts to prove absolute space to Leibniz. The point does not prove absolute space, of course, but it seems to make a difference.