6 ideas
7557 | To solve Zeno's paradox, reject the axiom that the whole has more terms than the parts [Russell] |
Full Idea: Presumably Zeno appealed to the axiom that the whole has more terms than the parts; so if Achilles were to overtake the tortoise, he would have been in more places than the tortoise, which he can't be; but the conclusion is absurd, so reject the axiom. | |
From: Bertrand Russell (Mathematics and the Metaphysicians [1901], p.89) | |
A reaction: The point is that the axiom is normally acceptable (a statue contains more particles than the arm of the statue), but it breaks down when discussing infinity (Idea 7556). Modern theories of infinity are needed to solve Zeno's Paradoxes. |
10059 | In mathematic we are ignorant of both subject-matter and truth [Russell] |
Full Idea: Mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true. | |
From: Bertrand Russell (Mathematics and the Metaphysicians [1901], p.76) | |
A reaction: A famous remark, though Musgrave is rather disparaging about Russell's underlying reasoning here. |
7556 | A collection is infinite if you can remove some terms without diminishing its number [Russell] |
Full Idea: A collection of terms is infinite if it contains as parts other collections which have as many terms as it has; that is, you can take away some terms of the collection without diminishing its number; there are as many even numbers as numbers all together. | |
From: Bertrand Russell (Mathematics and the Metaphysicians [1901], p.86) | |
A reaction: He cites Dedekind and Cantor as source for these ideas. If it won't obey the rule that subtraction makes it smaller, then it clearly isn't a number, and really it should be banned from all mathematics. |
7554 | Self-evidence is often a mere will-o'-the-wisp [Russell] |
Full Idea: Self-evidence is often a mere will-o'-the-wisp, which is sure to lead us astray if we take it as our guide. | |
From: Bertrand Russell (Mathematics and the Metaphysicians [1901], p.78) | |
A reaction: The sort of nice crisp remark you would expect from a good empiricist philosopher. Compare Idea 4948. However Russell qualifies it with the word 'often', and all philosophers eventually realise that you have to start somewhere. |
15666 | To understand language is to know how to use it to reach shared understandings [Habermas] |
Full Idea: One simply would not know what it is to understand the meaning of a linguistic expression if one did not know how one could make use of it in order to reach understanding with someone about something. | |
From: Jürgen Habermas (On the Pragmatics of Communications [1998], p.228), quoted by James Gordon Finlayson - Habermas Ch.3:34 | |
A reaction: Not offered as a 'theory of meaning', and certainly plausible. Compare a hammer, though: a proper understanding is that it is used to exert a sharp force, but you can take in its structure and nature before you spot its usage. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |