Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Reliabilism' and 'Julius Caesar'

unexpand these ideas     |    start again     |     specify just one area for these texts


6 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Good reasons must give way to better [Shakespeare]
     Full Idea: Good reasons must of force give way to better.
     From: William Shakespeare (Julius Caesar [1599], 4.3.205)
     A reaction: [Brutus to Cassius] This remark is an axiom of rationality. But, of course, reasons can come in groups, and three modest reasons may compete with one very good reason.
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Reliabilist knowledge is evidence based belief, with high conditional probability [Comesaņa]
     Full Idea: The best definition of reliabilism seems to be: the agent has evidence, and bases the belief on the evidence, and the actual conditional reliability of the belief on the evidence is high enough.
     From: Juan Comesaņa (Reliabilism [2011], 4.4)
     A reaction: This is Comesaņa's own theory, derived from Alston 1998, and based on conditional probabilities.
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
In a sceptical scenario belief formation is unreliable, so no beliefs at all are justified? [Comesaņa]
     Full Idea: If the processes of belief-formation are unreliable (perhaps in a sceptical scenario), then reliabilism has the consequence that those victims can never have justified beliefs (which Sosa calls the 'new evil demon problem').
     From: Juan Comesaņa (Reliabilism [2011], 4.1)
     A reaction: That may be the right outcome. Could you have mathematical knowledge in a sceptical scenario? But that would be different processes. If I might be a brain in a vat, then it's true that I have no perceptual knowledge.
How do we decide which exact process is the one that needs to be reliable? [Comesaņa]
     Full Idea: The reliabilist has the problem of finding a principled way of selecting, for each token-process of belief formation, the type whose reliability ratio must be high enough for the belief to be justified.
     From: Juan Comesaņa (Reliabilism [2011], 4.3)
     A reaction: The question is which exact process I am employing for some visual knowledge (and how the process should be described). Seeing, staring, squinting, glancing.... This seems to be called the 'generality problem'.
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
The cause of my action is in my will [Shakespeare]
     Full Idea: The cause is in my will. I will not come./That is enough to satisfy the senate./But for your private satisfaction,/Because I love you, I will let you know.
     From: William Shakespeare (Julius Caesar [1599], II.ii)
     A reaction: This asserts the purest form of volitionism, but then qualifies it, because Caesar's will has been influenced by his wife's dreams.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').