Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Foundations of Philosophical Knowledge' and 'Dialektik'

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3 ideas

12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Subjects distinguish representations, as related both to subject and object [Reinhold]
     Full Idea: In consciousness the subject distinguishes the representation from the subject and object, and relates it to both.
     From: Karl Leonhard Reinhold (Foundations of Philosophical Knowledge [1791], p.78), quoted by Terry Pinkard - German Philosophy 1760-1860 04
     A reaction: This is a reminder that twentieth century analytic discussions of perception were largely recapitulating late Enlightenment German philosophy. This is a very good definition of sense-data. I can think about my representations. Reinhold was a realist.
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
Concepts are only analytic once the predicate is absorbed into the subject [Schleiermacher]
     Full Idea: The difference between analytic and synthetic judgements is an unimportant fluid one. 'Ice melts' is analytic if it is already taken up into the concept of ice, and synthetic if not yet taken up. It is just a different state of the formation of concepts.
     From: Friedrich Schleiermacher (Dialektik [1833], p.563), quoted by Andrew Bowie - Introduction to German Philosophy 8 'Scientific'
     A reaction: [compressed] I wonder if Quine ever encountered this quotation. The idea refers to Kant's notion of analyticity, and makes the good point that predicates only become 'contained in the subject' once the situation is very familiar.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').