16 ideas
10571 | Concern for rigour can get in the way of understanding phenomena [Fine,K] |
Full Idea: It is often the case that the concern for rigor gets in the way of a true understanding of the phenomena to be explained. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 2) | |
A reaction: This is a counter to Timothy Williamson's love affair with rigour in philosophy. It strikes me as the big current question for analytical philosophy - of whether the intense pursuit of 'rigour' will actually deliver the wisdom we all seek. |
10565 | There is no stage at which we can take all the sets to have been generated [Fine,K] |
Full Idea: There is no stage at which we can take all the sets to have been generated, since the set of all those sets which have been generated at a given stage will itself give us something new. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 1) |
10564 | We might combine the axioms of set theory with the axioms of mereology [Fine,K] |
Full Idea: We might combine the standard axioms of set theory with the standard axioms of mereology. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 1) |
10009 | Substitutional quantification is just a variant of Tarski's account [Wallace, by Baldwin] |
Full Idea: In a famous paper, Wallace argued that all interpretations of quantifiers (including the substitutional interpretation) are, in the end, variants of that proposed by Tarski (in 1936). | |
From: report of Wallace, J (On the Frame of Reference [1970]) by Thomas Baldwin - Interpretations of Quantifiers | |
A reaction: A significant-looking pointer. We must look elsewhere for Tarski's account, which will presumably subsume the objectual interpretation as well. The ontology of Tarski's account of truth is an enduring controversy. |
10569 | If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K] |
Full Idea: We are tempted to ask of second-order quantifiers 'what are you quantifying over?', or 'when you say "for some F" then what is the F?', but these questions already presuppose that the quantifiers are first-order. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005]) |
10570 | Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K] |
Full Idea: In doing semantics we normally assign some appropriate entity to each predicate, but this is largely for technical convenience. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 2) |
10573 | Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K] |
Full Idea: Because of Dedekind's definition of reals by cuts, there is a bizarre modern doctrine that there are many 1's - the natural number 1, the rational number 1, the real number 1, and even the complex number 1. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 2) | |
A reaction: See Idea 10572. |
10575 | Why should a Dedekind cut correspond to a number? [Fine,K] |
Full Idea: By what right can Dedekind suppose that there is a number corresponding to any pair of irrationals that constitute an irrational cut? | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 2) |
10574 | Unless we know whether 0 is identical with the null set, we create confusions [Fine,K] |
Full Idea: What is the union of the singleton {0}, of zero, and the singleton {φ}, of the null set? Is it the one-element set {0}, or the two-element set {0, φ}? Unless the question of identity between 0 and φ is resolved, we cannot say. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 2) |
10560 | Set-theoretic imperialists think sets can represent every mathematical object [Fine,K] |
Full Idea: Set-theoretic imperialists think that it must be possible to represent every mathematical object as a set. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 1) |
10568 | Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K] |
Full Idea: Logicists traditionally claim that the theorems of mathematics can be derived by logical means from the relevant definitions of the terms, and that these theorems are epistemically innocent (knowable without Kantian intuition or empirical confirmation). | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 2) |
10563 | A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K] |
Full Idea: It is natural to have a generative conception of abstracts (like the iterative conception of sets). The abstracts are formed at stages, with the abstracts formed at any given stage being the abstracts of those concepts of objects formed at prior stages. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 1) | |
A reaction: See 10567 for Fine's later modification. This may not guarantee 'levels', but it implies some sort of conceptual priority between abstract entities. |
10561 | Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K] |
Full Idea: Abstraction-theoretic imperialists think that it must be possible to represent every mathematical object as a Fregean abstract. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 1) |
10562 | We can combine ZF sets with abstracts as urelements [Fine,K] |
Full Idea: I propose a unified theory which is a version of ZF or ZFC with urelements, where the urelements are taken to be the abstracts. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 1) |
10567 | We can create objects from conditions, rather than from concepts [Fine,K] |
Full Idea: Instead of viewing the abstracts (or sums) as being generated from objects, via the concepts from which they are defined, we can take them to be generated from conditions. The number of the universe ∞ is the number of self-identical objects. | |
From: Kit Fine (Replies on 'Limits of Abstraction' [2005], 1) | |
A reaction: The point is that no particular object is now required to make the abstraction. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |