Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Slaughterhouse Five' and 'Epistemic Operators'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
You have knowledge if you can rule out all the relevant alternatives to what you believe [Dretske, by DeRose]
     Full Idea: The 'Relevant Alternatives' theory of knowledge said the main ingredient that must be added to true belief to make knowledge is that one be in a position to rule out all the relevant alternatives to what one believes.
     From: report of Fred Dretske (Epistemic Operators [1970]) by Keith DeRose - Intro: Responding to Skepticism §6
     A reaction: Dretske and Nozick are associated with this strategy. There will obviously be a problem in defining 'relevant'. Otherwise it sounds quite close to Plato's suggestion that we need true belief with 'logos'.
16. Persons / F. Free Will / 5. Against Free Will
Out of more than a hundred planets, Earth is the only one with the idea of free will [Vonnegut]
     Full Idea: I wouldn’t have any idea what was meant by ‘free will'. I’ve visited thirty-one inhabited planets in the universe, and studied reports on one hundred more. Only on Earth is there any talk of free will.
     From: Kurt Vonnegut (Slaughterhouse Five [1969], Ch.4)
     A reaction: Spoken by the ambassador from the planet Tralfamadore. Possibly the greatest put down of a philosophical idea since Diogenes responded to Plato's definition of a man. I think free will is a non-idea. It is non-sensical, and doesn't exist.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').