Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Slaughterhouse Five' and 'Inverted Earth'

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3 ideas

15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
The Inverted Earth example shows that phenomenal properties are not representational [Block, by Rowlands]
     Full Idea: Block's Inverted Earth example (with matching inversion of both colours and colour-language) tries to show a variation of representational properties without a variation of phenomenal properties, so that the latter are not constituted by the former.
     From: report of Ned Block (Inverted Earth [1990]) by Mark Rowlands - Externalism Ch.7
     A reaction: (The example is actually quite complex). This type of argument - a thought experiment in which qualia are held steady while everything else varies, or vice versa - seems to be the only way that we can possibly get at an assessment of the role of qualia.
16. Persons / F. Free Will / 5. Against Free Will
Out of more than a hundred planets, Earth is the only one with the idea of free will [Vonnegut]
     Full Idea: I wouldn’t have any idea what was meant by ‘free will'. I’ve visited thirty-one inhabited planets in the universe, and studied reports on one hundred more. Only on Earth is there any talk of free will.
     From: Kurt Vonnegut (Slaughterhouse Five [1969], Ch.4)
     A reaction: Spoken by the ambassador from the planet Tralfamadore. Possibly the greatest put down of a philosophical idea since Diogenes responded to Plato's definition of a man. I think free will is a non-idea. It is non-sensical, and doesn't exist.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').