12154
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Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry]
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Full Idea:
If we list the words 'bull', 'bull' and 'cow', it is often said that there are three 'word tokens' but only two 'word types', but Geach says there are not two kinds of object to be counted, but two different ways of counting the same object.
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From:
report of Peter Geach (Reference and Generality (3rd ed) [1980]) by John Perry - The Same F II
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A reaction:
Insofar as the notion that a 'word type' is an 'object', my sympathies are entirely with Geach, to my surprise. Geach's point is that 'bull' and 'bull' are the same meaning, but different actual words. Identity is relative to a concept.
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12152
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Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach]
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Full Idea:
Identity is relative. When one says 'x is identical with y' this is an incomplete expression. It is short for 'x is the same A as y', where 'A' represents some count noun understood from the context of utterance.
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From:
Peter Geach (Reference and Generality (3rd ed) [1980], p.39), quoted by John Perry - The Same F I
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A reaction:
Perry notes that Geach's view is in conscious opposition to Frege, who had a pure notion of identity. We say 'they are the same insofar as they are animals', but not 'they are the same animal'. Perfect identity involves all possible A's.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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5467
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Euler said nature is instrinsically passive, and minds cause change [Euler, by Ellis]
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Full Idea:
Euler thought the powers necessary for the maintenance of the changing universe would turn out to be just the passive ones of inertia and impenetrability. There are no active powers, he urged, other than those of God and living beings.
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From:
report of Leonhard Euler (Letters to a German Princess [1765]) by Brian Ellis - The Philosophy of Nature: new essentialism Ch.4
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A reaction:
Very significant, I think, for revealing the religious framework behind early theories of natural laws. If there is nothing external to impose powers and movements on nature, the source must be sought within - hence essentialism.
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