Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Letters to a German Princess' and 'Bertrand Russell: Spirit of Solitude'

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3 ideas

18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
If all beliefs are propositional, then belief and judgement are the same thing [Monk]
     Full Idea: Whether the words 'belief' and 'judgement' mean the same thing is a moot point. Traditionally, a judgement is the assent of mind to a proposition. If one thinks that all beliefs are propositional, then beliefs and judgements are the same thing.
     From: Ray Monk (Bertrand Russell: Spirit of Solitude [1996], Ch.19 n6)
     A reaction: If I think I have put a bit too much toothpaste on my brush, that strikes me as a non-propositional judgement, even though it could be spelled out as a proposition. But it also strikes me as a belief.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Euler said nature is instrinsically passive, and minds cause change [Euler, by Ellis]
     Full Idea: Euler thought the powers necessary for the maintenance of the changing universe would turn out to be just the passive ones of inertia and impenetrability. There are no active powers, he urged, other than those of God and living beings.
     From: report of Leonhard Euler (Letters to a German Princess [1765]) by Brian Ellis - The Philosophy of Nature: new essentialism Ch.4
     A reaction: Very significant, I think, for revealing the religious framework behind early theories of natural laws. If there is nothing external to impose powers and movements on nature, the source must be sought within - hence essentialism.