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All the ideas for 'Mahaprajnaparamitashastra', 'Intuitionism and Formalism' and 'fragments/reports'

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7 ideas

4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
Our dislike of contradiction in logic is a matter of psychology, not mathematics [Brouwer]
     Full Idea: Not to the mathematician, but to the psychologist, belongs the task of explaining why ...we are averse to so-called contradictory systems in which the negative as well as the positive of certain propositions are valid.
     From: Luitzen E.J. Brouwer (Intuitionism and Formalism [1912], p.79)
     A reaction: Was the turning point of Graham Priest's life the day he read this sentence? I don't agree. I take the principle of non-contradiction to be a highly generalised observation of how the world works (and Russell agrees with me).
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
Scientific laws largely rest on the results of counting and measuring [Brouwer]
     Full Idea: A large part of the natural laws introduced by science treat only of the mutual relations between the results of counting and measuring.
     From: Luitzen E.J. Brouwer (Intuitionism and Formalism [1912], p.77)
     A reaction: His point, I take it, is that the higher reaches of numbers have lost touch with the original point of the system. I now see the whole issue as just depending on conventions about the agreed extension of the word 'number'.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
Intuitionists only accept denumerable sets [Brouwer]
     Full Idea: The intuitionist recognises only the existence of denumerable sets.
     From: Luitzen E.J. Brouwer (Intuitionism and Formalism [1912], p.80)
     A reaction: That takes you up to omega, but not beyond, presumably because it then loses sight of the original intuition of 'bare two-oneness' (Idea 12453). I sympathise, but the word 'number' has shifted its meaning a lot these days.
Neo-intuitionism abstracts from the reuniting of moments, to intuit bare two-oneness [Brouwer]
     Full Idea: Neo-intuitionism sees the falling apart of moments, reunited while remaining separated in time, as the fundamental phenomenon of human intellect, passing by abstracting to mathematical thinking, the intuition of bare two-oneness.
     From: Luitzen E.J. Brouwer (Intuitionism and Formalism [1912], p.80)
     A reaction: [compressed] A famous and somewhat obscure idea. He goes on to say that this creates one and two, and all the finite ordinals.
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Intuitonists in mathematics worried about unjustified assertion, as well as contradiction [Brouwer, by George/Velleman]
     Full Idea: The concern of mathematical intuitionists was that the use of certain forms of inference generates, not contradiction, but unjustified assertions.
     From: report of Luitzen E.J. Brouwer (Intuitionism and Formalism [1912]) by A.George / D.J.Velleman - Philosophies of Mathematics Ch.6
     A reaction: This seems to be the real origin of the verificationist idea in the theory of meaning. It is a hugely revolutionary idea - that ideas are not only ruled out of court by contradiction, but that there are other criteria which should also be met.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
For Anaximenes nature is air, which takes different forms by rarefaction and condensation [Anaximenes, by Simplicius]
     Full Idea: Unlike Anaximander, Anaximenes' underlying nature is not boundless, but specific, since he says that it is air, and claims that it is thanks to rarefaction and condensation that it manifests in different forms in different things.
     From: report of Anaximenes (fragments/reports [c.546 BCE], A5) by Simplicius - On Aristotle's 'Physics' 9.24.26-