Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Intro to Oxford Hndbk of Metaphysics' and 'Axioms for the Part Relation'

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3 ideas

1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Modern empirical metaphysics focuses on ontological commitments of discourse, or on presuppositions [Loux/Zimmerman]
     Full Idea: The empiricist revival of metaphysics came with Quine, who focused on ontological commitments associated with accepting a body of discourse, and Strawson, asking about the presuppositions of our conceptual practices.
     From: M Loux / D Zimmerman (Intro to Oxford Hndbk of Metaphysics [2003])
     A reaction: I find myself preferring the British approach. I can discourse about things without ontological commitment, and utter truths about non-existent things. I really yearn, though, for the third way - actually reasoning towards knowing what's out there.
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
In the military, persons are parts of parts of large units, but not parts of those large units [Rescher]
     Full Idea: In military usage, persons can be parts of small units, and small units parts of large ones; but persons are never parts of large units.
     From: Nicholas Rescher (Axioms for the Part Relation [1955]), quoted by Achille Varzi - Mereology 2.1
     A reaction: This much-cited objection to the transitivity of the 'part' relation seems very odd. There could hardly be an army or a regiment if there weren't soldiers to make up parts of it.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').