Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Remembrance of Things Past' and 'Intro to Oxford Hndbk of Metaphysics'

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3 ideas

1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Modern empirical metaphysics focuses on ontological commitments of discourse, or on presuppositions [Loux/Zimmerman]
     Full Idea: The empiricist revival of metaphysics came with Quine, who focused on ontological commitments associated with accepting a body of discourse, and Strawson, asking about the presuppositions of our conceptual practices.
     From: M Loux / D Zimmerman (Intro to Oxford Hndbk of Metaphysics [2003])
     A reaction: I find myself preferring the British approach. I can discourse about things without ontological commitment, and utter truths about non-existent things. I really yearn, though, for the third way - actually reasoning towards knowing what's out there.
18. Thought / B. Mechanics of Thought / 3. Modularity of Mind
When we need to do something, we depute an inner servant to remind us of it [Proust]
     Full Idea: Whenever we have something definite to do at a given moment, we depute a certain person inside us who is accustomed to that sort of duty to keep an eye on the clock and warn us of the time. This inner servant reminded me that Albertine was coming soon.
     From: Marcel Proust (Remembrance of Things Past [1922], Cities.2.1)
     A reaction: I think Proust is wrong that we 'depute' this servant. I think it comes as a built-in feature, and the servant could never be abandoned or sacked, no matter how poor the service. Each of us is a team, which includes servants.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').