Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Meditations (To Himself)' and 'Kant's Analytic'

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8 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius]
     Full Idea: As physicians have always their instruments and knives ready for cases which suddenly require their skill, so should you have principles ready for the understanding of things divine and human.
     From: Marcus Aurelius (The Meditations (To Himself) [c.170], 3.13)
     A reaction: Nice. Philosophy is the training ground where wisdom and good living are made possible, but it cannot be a substitute for living.
7. Existence / B. Change in Existence / 1. Nature of Change
Everything is changing, including yourself and the whole universe [Aurelius]
     Full Idea: All things are changing; and you yourself are in continuous mutation and in a manner in continuous destruction, and the whole universe too.
     From: Marcus Aurelius (The Meditations (To Himself) [c.170], 9.19)
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Nothing is evil which is according to nature [Aurelius]
     Full Idea: Nothing is evil which is according to nature.
     From: Marcus Aurelius (The Meditations (To Himself) [c.170], 2.17)
     A reaction: A bit hopeful. Sounds tautological. I.e. anything which is agreed to be evil is probably immediately labelled as 'unnatural'. What would he agree was evil?
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius]
     Full Idea: In the constitution of the rational animal I see no virtue which is opposed to justice; but I see a virtue which is opposed to pleasure, and that is temperance.
     From: Marcus Aurelius (The Meditations (To Himself) [c.170], 8.39)
     A reaction: There are plenty of hideous things opposed to justice, but presumably that immediately disqualifies them from being virtues.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
The art of life is more like the wrestler's than the dancer's [Aurelius]
     Full Idea: The art of life is more like the wrestler's than the dancer's.
     From: Marcus Aurelius (The Meditations (To Himself) [c.170], 7.61)
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are naturally made for co-operation [Aurelius]
     Full Idea: We are made for cooperation, like feet, like hands, like eyelids, like the rows of upper and lower teeth. To act against one another, then, is contrary to nature.
     From: Marcus Aurelius (The Meditations (To Himself) [c.170], 2.1)
27. Natural Reality / C. Space / 4. Substantival Space
Empty space is measurable in ways in which empty time necessarily is not [Bennett, by Shoemaker]
     Full Idea: Because of the multidimensionality of space and unidimensionality of time, empty space is measurable in ways in which empty time necessarily is not.
     From: report of Jonathan Bennett (Kant's Analytic [1966], p.175) by Sydney Shoemaker - Time Without Change p.49 n4
     A reaction: An interesting observation, which could have been used by Samuel Clarke in his attempts to prove absolute space to Leibniz. The point does not prove absolute space, of course, but it seems to make a difference.