Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Capitalist Realism' and 'Introductions to Utilitarianism and its Critics'

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10 ideas

22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't separate acts from the people performing them [Glover]
     Full Idea: A mistake of consequentialists is to treat actions as though they can somehow be isolated from the people performing them.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Five)
     A reaction: I agree. The weather produces consequences. Morality is about people. Crocodiles, for example, are exempt.
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Aggression in defence may be beneficial but morally corrupting [Glover]
     Full Idea: Forming the intention to use nuclear retaliation if attacked may both be the best way to avoid the catastrophe of nuclear war and at the same time be morally corrupting.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Five)
     A reaction: A famous moment in 2017 when Jeremy Corbyn refused to say he would be willing to use the weapons, if elected. It would be hard to sustain a determination to do it, and then reject it at the crucial moment.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / D. Deontological Ethics / 1. Deontology
Duty prohibits some acts, whatever their consequences [Glover]
     Full Idea: The deontological view is that some acts are absolutely prohibited, regardless of consequences.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Five)
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG]
     Full Idea: Objections to utilitarianism as maximisation of preferences: faded past desires or the desires of the dead; obtaining desires and happiness are different; fewer desires are easier to satisfy; pain is good if it can be removed.
     From: report of Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Two) by PG - Db (ideas)
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover]
     Full Idea: Rule-utilitarianism seems either to collapse into act-utilitarianism, or else it is only partly utilitarian.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Six)
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
How can utilitarianism decide the ideal population size? [Glover]
     Full Idea: There are deep problems for utilitarianism in trying to work out what the ideal population size would be.
     From: Jonathan Glover (Introductions to Utilitarianism and its Critics [1990], Pt Four)
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
Big central government only exists as a focus for anger - not to act [Fisher]
     Full Idea: The specter of big government is there to be blamed precisely for its failure to act as a centralising power, the anger directed at it much like the fury Thomas Hardy supposedly spat at God for not existing.
     From: Mark Fisher (Capitalist Realism [2009], 8)
     A reaction: The point is that the power resides with the leaders of capitalism, and central government is largely a side-show. Sounds somewhat true, and the politicians are largely unaware of their role.
24. Political Theory / D. Ideologies / 11. Capitalism
It is hard to imagine the end of capitalism [Fisher]
     Full Idea: It is easier to imagine the end of the world than it is to imagine the end of capitalism.
     From: Mark Fisher (Capitalist Realism [2009], 1)
     A reaction: His book addresses the question of whether complacently accepting capitalism is the right attitude. I read it because I am complacently resigned to living with capitalism. If we started again, would capitalism be a rational choice?
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Are students consumers or products of education? [Fisher]
     Full Idea: Are students the consumers of education, or its product?
     From: Mark Fisher (Capitalist Realism [2009], 6)
     A reaction: As a teacher I have been increasingly obliged to treat pupils as customers, meaning that my main task is to keep them happy. Admittedly, pupils who are interested are usually happy pupils, but as a main objective happiness seems wrong.