4 ideas
15571 | The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger] |
Full Idea: The whole idea of an atemporal realm of validity is an invention that is no less doubtful than medieval speculation about angels. | |
From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.215), quoted by Richard Polt - Heidegger: an introduction 2 'Theory' | |
A reaction: This seems to be flatly opposed to the view of Frege, and shows why continental philosophy has largely eschewed a study of logic. It is hard for a philosopher to pursue logic extensively without commitment to the Fregean Third Realm. |
16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
Full Idea: Substance ...is an ens per se. No part of a substance is an ens per se when it is part of a substance, because then it would be a particular thing, and one substance would be a particular thing from many things, which does not seem to be true. | |
From: John Duns Scotus (In Praed. [1300], 15.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 26.1 | |
A reaction: The tricky bit is 'when it is a part of a substance', meaning a substance must cease to be a substance when it is subsumed into some greater substance. Maybe. Drops of water? Molecules? Bricks? Cells? |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
15581 | Dasein is always only that which it has chosen to be [Heidegger] |
Full Idea: Dasein is always only that which it has chosen to be. | |
From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.278), quoted by Richard Polt - Heidegger: an introduction 3.§39-42 | |
A reaction: I take it as significant that this is what it 'has' chosen, and not what it now 'chooses'. I might accept that my mode of existence results from past choices, but certainly not that I can choose it now. Ossified brain. |