Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Phenomenology of Perception' and 'Meditatio de principio individui'

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4 ideas

11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Consciousness is based on 'I can', not on 'I think' [Merleau-Ponty]
     Full Idea: Consciousness is in the first place not a matter of 'I think' but of 'I can'.
     From: Maurice Merleau-Ponty (Phenomenology of Perception [1945], p.159), quoted by Beth Lord - Spinoza's Ethics 2 'Sensation'
     A reaction: The point here (quoted during a discussion of Spinoza) is that you can't leave out the role of the body, which seems correct.
12. Knowledge Sources / B. Perception / 5. Interpretation
The mind does not unite perceptions, because they flow into one another [Merleau-Ponty]
     Full Idea: I do not have one perception, then another, and between them a link brought about by the mind. Rather, each perspective merges into the other [against a unified background].
     From: Maurice Merleau-Ponty (Phenomenology of Perception [1945], p.329-30), quoted by Kevin Aho - Existentialism: an introduction 3 'Perceptual'
     A reaction: I take this to be another piece of evidence pointing to realism as the best explanation of experience. A problem for Descartes is what unites the sequence of thoughts.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Causes can be inferred from perfect knowledge of their effects [Leibniz]
     Full Idea: Whoever understands some effect perfectly will also arrive at the knowledge of its cause.
     From: Gottfried Leibniz (Meditatio de principio individui [1676], A6.3.490), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 2
     A reaction: This sounds highly improbable, given that you would have thought that there could be lots of ways to bring about the same effect. Predicting effects is rather more plausible. I suppose if you can record all the ripples in the pond before they fade...