5 ideas
21862 | Consciousness is based on 'I can', not on 'I think' [Merleau-Ponty] |
Full Idea: Consciousness is in the first place not a matter of 'I think' but of 'I can'. | |
From: Maurice Merleau-Ponty (Phenomenology of Perception [1945], p.159), quoted by Beth Lord - Spinoza's Ethics 2 'Sensation' | |
A reaction: The point here (quoted during a discussion of Spinoza) is that you can't leave out the role of the body, which seems correct. |
20750 | The mind does not unite perceptions, because they flow into one another [Merleau-Ponty] |
Full Idea: I do not have one perception, then another, and between them a link brought about by the mind. Rather, each perspective merges into the other [against a unified background]. | |
From: Maurice Merleau-Ponty (Phenomenology of Perception [1945], p.329-30), quoted by Kevin Aho - Existentialism: an introduction 3 'Perceptual' | |
A reaction: I take this to be another piece of evidence pointing to realism as the best explanation of experience. A problem for Descartes is what unites the sequence of thoughts. |
8840 | There are five possible responses to the problem of infinite regress in justification [Cleve] |
Full Idea: Sceptics respond to the regress problem by denying knowledge; Foundationalists accept justifications without reasons; Positists say reasons terminate is mere posits; Coherentists say mutual support is justification; Infinitists accept the regress. | |
From: James Van Cleve (Why coherence is not enough [2005], I) | |
A reaction: A nice map of the territory. The doubts of Scepticism are not strong enough for anyone to embrace the view; Foundationalist destroy knowledge (?), as do Positists; Infinitism is a version of Coherentism - which is the winner. |
8841 | Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve] |
Full Idea: Contemporary foundationalists are seldom of the strong Cartesian variety: they do not insist that basic beliefs be absolutely certain. They also tend to allow that coherence can enhance justification. | |
From: James Van Cleve (Why coherence is not enough [2005], III) | |
A reaction: It strikes me that they have got onto a slippery slope. How certain are the basic beliefs? How do you evaluate their certainty? Could incoherence in their implications undermine them? Skyscrapers need perfect foundations. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |