Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Economy and Society' and 'Persons, Character and Morality'

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5 ideas

23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
It is important that a person can change their character, and not just be successive 'selves' [Williams,B]
     Full Idea: I want to emphasise the basic importance of the ordinary idea of a self or person which undergoes changes of character, as opposed to dissolving a changing person into a series of 'selves'.
     From: Bernard Williams (Persons, Character and Morality [1976], II)
     A reaction: [compressed] He mentions Derek Parfit for the rival view. Williams has the Aristotelian view, that a person has an essential nature, which endures through change, and explains that change. But that needs some non-essential character traits.
Kantians have an poor account of individuals, and insist on impartiality, because they ignore character [Williams,B]
     Full Idea: The Kantians' omission of character is a condition of their ultimate insistence on the demands of impartial morality, just as it is a reason to find inadequate their account of the individual.
     From: Bernard Williams (Persons, Character and Morality [1976], II)
     A reaction: This is also why the Kantian account of virtue is inadequate, in comparison with the Aristotelian view.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / E. Utilitarianism / 1. Utilitarianism
For utilitarians states of affairs are what have value, not matter who produced them [Williams,B]
     Full Idea: The basic bearer of value for Utilitarianism is the state of affairs, and hence, when the relevant causal differences have been allowed for, it cannot make any further difference who produces a given state of affairs.
     From: Bernard Williams (Persons, Character and Morality [1976], I)
     A reaction: Which is morally better, that I water your bed of flowers, or that it rains? Which is morally better, that I water them from love, or because you threaten me with a whip?
24. Political Theory / C. Ruling a State / 1. Social Power
Domination is probable obedience by some group of persons [Weber]
     Full Idea: Domination is the probability that a command with a specific content will be obeyed by a given group of persons.
     From: Max Weber (Economy and Society [1919], p.53), quoted by Andrew Shorten - Contemporary Political Theory 06
     A reaction: Said to be an 'influential definition'. In principle you might have no domination, but be regularly obeyed because your commands were so acceptable to a very independent-minded group of people. That said, good definition!