Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Realism and Anti-Realism' and 'Collins Dictionary of Philosophy'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

7. Existence / D. Theories of Reality / 2. Realism
Metaphysical realists are committed to all unambiguous statements being true or not true [Dummett]
     Full Idea: The anti-realist view undercuts the ground for accepting bivalence. ...Acceptance of bivalence should not be taken as a sufficient condition for realism. ..They accept the weaker principle that unambiguous statements are determinately true or not true.
     From: Michael Dummett (Realism and Anti-Realism [1992], p.467)
     A reaction: [cited by Kit Fine, when discussing anti-realism] I take it be quite an important component of realism that there might be facts which will never be expressed, or are even beyond our capacity to grasp or express them
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Sensations are mental, but sense-data could be mind-independent [Vesey]
     Full Idea: Whereas a sensation is by definition mental, a sense-datum might be mind-independent.
     From: Godfrey Vesey (Collins Dictionary of Philosophy [1990], p.266)
     A reaction: This seems to be what Russell is getting at in 1912, as he clearly separates sense-data from sensations. Discussions of sense-data always assume they are mental, which may make them redundant - but so might making them physical.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').