Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Logical Basis of Metaphysics' and 'works'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Classical negation is circular, if it relies on knowing negation-conditions from truth-conditions [Dummett]
     Full Idea: Explanations of classical negation assume that knowing what it is for the truth-condition of some statement to obtain, independently of recognising it to obtain, we thereby know what it is for it NOT to obtain; but this presupposes classical negation.
     From: Michael Dummett (The Logical Basis of Metaphysics [1991], p.299), quoted by Ian Rumfitt - The Boundary Stones of Thought 1.1
     A reaction: [compressed wording] This is Dummett explaining why he prefers intuitionistic logic, with its doubts about double negation.
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Objects can be beautiful which express nothing at all, such as the rainbow [Herbart, by Tolstoy]
     Full Idea: Objects are often beautiful which express nothing at all, as, for instance, the rainbow, which is beautiful for its lines and colours and not for its mythological connexion with Iris, or Noah's rainbow.
     From: report of Johann Herbart (works [1830]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: A nice counterexample to Tolstoy's own theory. The example is one of a natural beauty, but it would be harder to find examples in human art. How much the artist may feel, though, has little to do with the success of a work of art.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').