13453
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Perhaps second-order quantifications cover concepts of objects, rather than plain objects [Rayo/Uzquiano]
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Full Idea:
If one thought of second-order quantification as quantification over first-level Fregean concepts [note: one under which only objects fall], talk of domains might be regimented as talk of first-level concepts, which are not objects.
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From:
Rayo,A/Uzquiasno,G (Introduction to 'Absolute Generality' [2006], 1.2.2)
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A reaction:
That is (I take it), don't quantify over objects, but quantify over concepts, but only those under which known objects fall. One might thus achieve naïve comprehension without paradoxes. Sound like fun.
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13448
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The domain of an assertion is restricted by context, either semantically or pragmatically [Rayo/Uzquiano]
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Full Idea:
We generally take an assertion's domain of discourse to be implicitly restricted by context. [Note: the standard approach is that this restriction is a semantic phenomenon, but Kent Bach (2000) argues that it is a pragmatic phenomenon]
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From:
Rayo,A/Uzquiasno,G (Introduction to 'Absolute Generality' [2006], 1.1)
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A reaction:
I think Kent Bach is very very right about this. Follow any conversation, and ask what the domain is at any moment. The reference of a word like 'they' can drift across things, with no semantics to guide us, but only clues from context and common sense.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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15314
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Faraday's single field of variable forces introduces a criterion of Unity into what is ultimate [Faraday, by Harré/Madden]
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Full Idea:
In Faraday lines of force picture the directional structure of powers,...so the fundamental entity is a single, unified field. ...A new criterion of the ultimate has stepped in: Unity. The universal field is still the final explanation, but not invariant.
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From:
report of Michael Faraday (Experimental Researches in Electricity [1859]) by Harré,R./Madden,E.H. - Causal Powers 9.II.B
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A reaction:
Almost Parmenides, except that the field is not invariant. But that was always the ancient objection to the One - that it offered no explanation of change.
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