Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'When Does a Life Begin?' and 'Nominalism and Realism'

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5 ideas

8. Modes of Existence / D. Universals / 2. Need for Universals
The problem of universals is how many particulars can all be of the same 'type' [Armstrong]
     Full Idea: The problem of universals is the problem of how numerically different particulars can nevertheless be identical in nature, all be of the same 'type'.
     From: David M. Armstrong (Nominalism and Realism [1978], p.41), quoted by DH Mellor / A Oliver - Introduction to 'Properties' §7
     A reaction: A nice statement of the problem. As usual, the question is whether the 'sameness' is a feature of nature, or a product of human thought
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
25. Social Practice / F. Life Issues / 3. Abortion
I may exist before I become a person, just as I exist before I become an adult [Lockwood]
     Full Idea: It makes perfectly good sense to say that I existed before I became a person, just as I existed before I became an adult, or a philosopher.
     From: Michael Lockwood (When Does a Life Begin? [1985], p.13)
     A reaction: The word 'I' needs thought here. I was once a non-adult, but was I ever a non-person? 'Person' is not a clear concept, despite what many philosophers since Locke may think.
If the soul is held to leave the body at brain-death, it should arrive at the time of brain-creation [Lockwood]
     Full Idea: Any Christian who feels that body and soul go their separate ways at brain death ought in consistency to hold that they come together only at the point when whatever is destroyed at brain death first came into being.
     From: Michael Lockwood (When Does a Life Begin? [1985], p.24)
     A reaction: Hence Christians probably focus less on brain-death than do doctors and the rest of us.
It isn't obviously wicked to destroy a potential human being (e.g. an ununited egg and sperm) [Lockwood]
     Full Idea: A week-old embryo without a brain may be a potential human being, but so are a sperm and an ovum that are about to meet in a dish, and it wouldn't be wicked to keep those apart.
     From: Michael Lockwood (When Does a Life Begin? [1985], p.19)
     A reaction: Sounds fine, but it may be a slippery slope. Is it acceptable to deny a place at music school to a potentially great musician?