9 ideas
9777 | Kant was the first philosopher [Zizek] |
Full Idea: From today's perspective it is in a way clear that Kant was the first philosopher. Pre-Kantian philosophy cannot think in his transcendental aspect. | |
From: Slavoj Zizek (Conversations, with Glyn Daly [2004], §1) | |
A reaction: It is probably equally plausible to say that Kant was the last philosopher. More thought-provoking than true. |
9778 | There is no dialogue in philosophy [Zizek] |
Full Idea: I think I truly became a philosopher when I realised that there is no dialogue in philosophy. Plato's dialogues are clearly fakes, with one guy talking most of the time. ...Philosophy as an interdisciplinary project is the ultimate nightmare. | |
From: Slavoj Zizek (Conversations, with Glyn Daly [2004], §1) | |
A reaction: This goes against all my prejudices in favour of teamwork and mutual criticism (e.g. Idea 1576), but I was a bit shaken by it, and have begun to wonder whether I must just face up to the solitary nature of the enterprise. |
9779 | Philosophy is transcendental questioning (not supporting science or constructing ontology) [Zizek] |
Full Idea: Philosophy can no longer play its traditional roles, giving foundations to science, or constructing general ontology. It should simply fulfil its task of transcendental questioning. | |
From: Slavoj Zizek (Conversations, with Glyn Daly [2004], §2) | |
A reaction: I remain unsure what is being recommended, unless it is for philosophy to start asking questions just at the point where everyone else gives up. |
6855 | Interesting philosophers hardly every give you explicitly valid arguments [Martin,M] |
Full Idea: Notice that very few philosophers - certainly almost none of the ones who are interesting to read - give you explicitly valid arguments. | |
From: Michael Martin (Interview with Baggini and Stangroom [2001], p.134) | |
A reaction: I never thought that was going to happen in philosophy. What I do get is, firstly, lots of interesting reasons for holding beliefs, and a conviction that good beliefs need good reasons, and, secondly, a really coherent view of the world. |
6856 | Valid arguments can be rejected by challenging the premises or presuppositions [Martin,M] |
Full Idea: Putting forward a valid argument isn't necessarily going to succeed in getting someone to see things your way, because if they don't accept the conclusion, they ask which premises they should reject, or whether an illegitimate assumption is being made. | |
From: Michael Martin (Interview with Baggini and Stangroom [2001], p.136) | |
A reaction: Valid arguments are still vital. It is just that good philosophers realise the problem noted here, and spend huge stretches of discussion on establishing acceptance of premises, and showing that there are no dodgy presuppositions. |
6857 | An error theory of perception says our experience is not as it seems to be [Martin,M] |
Full Idea: You can end up with an error theory of perception, which says our experience is not as it seems to be, as bizarre as that might be. | |
From: Michael Martin (Interview with Baggini and Stangroom [2001], p.140) | |
A reaction: This is because of the clash between subjective and objective aspects of perception. It is an enticing proposal, just the sort of thing I pay philosophers to come up with. Given oddities like blindsight, I think it should be taken seriously. |
9780 | Consciousness is a malfunction of evolution [Zizek] |
Full Idea: Consciousness is a kind of mistake, a malfunction of evolution, and out of this mistake a miracle occurred. | |
From: Slavoj Zizek (Conversations, with Glyn Daly [2004], §2) | |
A reaction: Rather hard to prove, but actually quite an uplifting thought. If consciousness only evolved so that we could navigate and defend ourselves, our 'higher' activities seem irrelevant. But Zizek's view means we can make them central. Nice. |
9781 | Tolerance and love are strategies to avoid encountering our neighbours [Zizek] |
Full Idea: All this preaching about tolerance, love for one's neighbour and so on, are ultimately strategies to avoid encountering the neighbour. | |
From: Slavoj Zizek (Conversations, with Glyn Daly [2004], §2) | |
A reaction: I have begun to wonder whether some such motivation underlies the modern obsession with raising huge sums for charity. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |