Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Space, Knowledge and Power (interview)' and 'The Theory of Logical Types'

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7 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
The big issue since the eighteenth century has been: what is Reason? Its effect, limits and dangers? [Foucault]
     Full Idea: I think the central issue of philosophy and critical thought since the eighteenth century has always been, still is, and will, I hope, remain the question: What is this Reason that we use? What are its historical effects? What are its limits and dangers?
     From: Michel Foucault (Space, Knowledge and Power (interview) [1982], p.358)
     A reaction: One can hardly deny the fairness of the question, but I hope that won't prevent us from trying to be rational. Maybe logicians do a better job of clarifying reason than the political and historical speculations of Foucault?
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
'Propositional functions' are ambiguous until the variable is given a value [Russell]
     Full Idea: By a 'propositional function' I mean something which contains a variable x, and expresses a proposition as soon as a value is assigned to x. That is to say, it differs from a proposition solely by the fact that it is ambiguous.
     From: Bertrand Russell (The Theory of Logical Types [1910], p.216)
     A reaction: This is Frege's notion of a 'concept', as an assertion of a predicate which still lacks a subject.
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
'All judgements made by Epimenedes are true' needs the judgements to be of the same type [Russell]
     Full Idea: Such a proposition as 'all the judgements made by Epimenedes are true' will only be prima facie capable of truth if all his judgements are of the same order.
     From: Bertrand Russell (The Theory of Logical Types [1910], p.227)
     A reaction: This is an attempt to use his theory of types to solve the Liar. Tarski's invocation of a meta-language is clearly in the same territory.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Type theory cannot identify features across levels (because such predicates break the rules) [Morris,M on Russell]
     Full Idea: Russell's theory of types meant that features common to different levels of the hierarchy became uncapturable (since any attempt to capture them would involve a predicate which disobeyed the hierarchy restrictions).
     From: comment on Bertrand Russell (The Theory of Logical Types [1910]) by Michael Morris - Guidebook to Wittgenstein's Tractatus 2H
     A reaction: I'm not clear whether this is the main reason why type theory was abandoned. Ramsey was an important critic.
Classes are defined by propositional functions, and functions are typed, with an axiom of reducibility [Russell, by Lackey]
     Full Idea: In Russell's mature 1910 theory of types classes are defined in terms of propositional functions, and functions themselves are regimented by a ramified theory of types mitigated by the axiom of reducibility.
     From: report of Bertrand Russell (The Theory of Logical Types [1910]) by Douglas Lackey - Intros to Russell's 'Essays in Analysis' p.133
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
A one-variable function is only 'predicative' if it is one order above its arguments [Russell]
     Full Idea: We will define a function of one variable as 'predicative' when it is of the next order above that of its arguments, i.e. of the lowest order compatible with its having an argument.
     From: Bertrand Russell (The Theory of Logical Types [1910], p.237)
     A reaction: 'Predicative' just means it produces a set. This is Russell's strict restriction on which functions are predicative.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').