Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'III.12 On physiognomy' and 'Examination of Sir Wm Hamilton's Philosophy'

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4 ideas

11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
External objects are permanent possibilities of sensation [Mill]
     Full Idea: External objects are permanent possibilities of sensation.
     From: John Stuart Mill (Examination of Sir Wm Hamilton's Philosophy [1865]), quoted by Michael Williams - Problems of Knowledge Ch.9
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
I judge others' feeling by analogy with my body and behaviour [Mill]
     Full Idea: I conclude other humans have feelings like me because they have bodies like mine (which I know in my case to be antecedent to feelings), and because they exhibit acts and outwards signs which I know in my own case to be caused by feelings.
     From: John Stuart Mill (Examination of Sir Wm Hamilton's Philosophy [1865], p.243), quoted by Keith T. Maslin - Introduction to the Philosophy of Mind 8.2
     A reaction: It is hard to see anything further that can be added to the 'other minds' question. Behaviour is highly relevant (imagine meeting a human who talked like a robot), but so are bodies (imagine a tin box that talked like Marilyn Monroe).
22. Metaethics / B. Value / 2. Values / e. Death
Apart from the fear, dying is an easy duty [Montaigne]
     Full Idea: If our fears did not lend it weight, dying would be one of our lighter duties.
     From: Michel de Montaigne (III.12 On physiognomy [1580], p.1191)
     A reaction: An Epicurean thought. 'Duties' is nice - presumably death qualifies as a duty, because Nature requires it of us (we each of us 'owe nature a death'). The remark appears to me to be true.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').