3 ideas
16640 | Form is the principle that connects a thing's constitution (rather than being operative) [Hill,N] |
Full Idea: Form is the state and condition of a thing, a result of the connection among its material principles; it is a constituting principle, not an operative one. | |
From: Nicholas Hill (Philosophia Epicurea [1610], n 35) | |
A reaction: Pasnau presents this as a denial of form, but it looks to me like someone fishing for what form could be in a more scientific context. Aristotle would have approved of 'principles'. Hill seems to defend the categorical against the dispositional. |
19000 | Read 'all ravens are black' as about ravens, not as about an implication [Belnap] |
Full Idea: 'All ravens are black' might profitably be read as saying not that being a raven 'implies' being black, but rather something more like 'Consider the ravens: each one is black'. | |
From: Nuel D. Belnap (Conditional Assertion and Restricted Quantification [1970], p.7), quoted by Stephen Yablo - Aboutness 04.5 | |
A reaction: Belnap is more interested in the logic than in the paradox of confirmation, since he evidently thinks that universal generalisations should not be read as implications. I like Belnap's suggestion. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |