Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Syntactic Structure' and 'Properties'

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7 ideas

2. Reason / F. Fallacies / 8. Category Mistake / c. Category mistake as semantic
Chomsky established the view that category mistakes are well-formed but meaningless [Chomsky, by Magidor]
     Full Idea: The view of Chomsky in 1957 that category mistakes are syntactically well-formed but meaningless is a very standard one.
     From: report of Noam Chomsky (Syntactic Structure [1957]) by Ofra Magidor - Category Mistakes 1.3
     A reaction: I'm going off the idea that they are meaningless, largely because I am beginning to sympathise with the view that any composition of meaningful components is meaningful (even if blatantly false).
8. Modes of Existence / B. Properties / 2. Need for Properties
We accept properties because of type/tokens, reference, and quantification [Edwards]
     Full Idea: Three main reasons for thinking properties exist: the one-over-many argument (that a type can have many tokens), the reference argument (to understand predicates and singular terms), and the quantification argument (that we quantify over them).
     From: Douglas Edwards (Properties [2014], 1.1)
     A reaction: [Bits in brackets are compressions of his explanations]. I don't find any of these remotely persuasive. Why would we infer how the world is, simply from how we talk about or reason about the world? His first reason is the only interesting one.
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Quineans say that predication is primitive and inexplicable [Edwards]
     Full Idea: The Quinean claims that the application of a predicate cannot, in principle, be explained - it is a 'primitive' fact.
     From: Douglas Edwards (Properties [2014], 4.4)
     A reaction: I am not clear what 'principle' could endorse this claim. There just seems to be a possible failure of all the usual attempts at explaining predication.
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards]
     Full Idea: For resemblance nominalism the sentence 'the rose is crimson' commits us to at least one other entity that the rose resembles in order for it to be crimson.
     From: Douglas Edwards (Properties [2014], 5.5.2)
     A reaction: If the theory really needs this, then it has just sunk without trace. It can't suddenly cease to be crimson when the last resembling entity disappears.
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards]
     Full Idea: The view of 'priority monism' - that the whole is prior to its parts - is controversial, but has been growing in support
     From: Douglas Edwards (Properties [2014], 5.4.4)
     A reaction: The simple and plausible thought is, I take it, that parts only count as parts when a whole comes into existence, so a whole is needed to generate parts. Thus the whole must be prior to the parts. Fine by me.
19. Language / C. Assigning Meanings / 1. Syntax
Syntax is independent of semantics; sentences can be well formed but meaningless [Chomsky, by Magidor]
     Full Idea: In 1957 Chomsky argues that syntax is an independent field from semantics. …To support this claim he argues that the now-famous category mistake 'Colourless green ideas sleep furiously' is grammatical but meaningless.
     From: report of Noam Chomsky (Syntactic Structure [1957]) by Ofra Magidor - Category Mistakes 1.3
     A reaction: I'm tempted by the thought that this famous sentence actually is meaningful, although the meaning is fragmentary, and any proposition which can be assembled from it appears to be blatantly false.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').