9 ideas
19718 | Indefeasibility does not imply infallibility [Grundmann] |
Full Idea: Infallibility does not follow from indefeasibility. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'Significance') | |
A reaction: If very little evidence exists then this could clearly be the case. It is especially true of historical and archaeological evidence. |
19590 | Empiricists are passive thinkers, given their philosophy by the external world and fate [Novalis] |
Full Idea: An empiricist is one whose way of thinking is an effect of the external world and of fate - the passive thinker - to whom his philosophy is given. | |
From: Novalis (Teplitz Fragments [1798], 33) | |
A reaction: Novalis goes on to enthuse about 'magical idealism', so he rejects empiricism. This is an early attack on the Myth of the Given, found in Sellars and McDowell. |
19717 | Can a defeater itself be defeated? [Grundmann] |
Full Idea: Can the original justification of a belief be regained through a successful defeat of a defeater? | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'Defeater-Defs') | |
A reaction: [Jäger 2005 addresses this] I would have thought the answer is yes. I aspire to coherent justifications, so I don't see justifications as a chain of defeat and counter-defeat, but as collective groups of support and challenge. |
19716 | Simple reliabilism can't cope with defeaters of reliably produced beliefs [Grundmann] |
Full Idea: An unmodified reliabilism does not accommodate defeaters, and surely there can be defeaters against reliably produced beliefs? | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'Defeaters') | |
A reaction: [He cites Bonjour 1980] Reliabilism has plenty of problems anyway, since a generally reliable process can obviously occasionally produce a bad result. 20:20 vision is not perfect vision. Internalist seem to like defeaters. |
19715 | You can 'rebut' previous beliefs, 'undercut' the power of evidence, or 'reason-defeat' the truth [Grundmann] |
Full Idea: There are 'rebutting' defeaters against the truth of a previously justified belief, 'undercutting' defeaters against the power of the evidence, and 'reason-defeating' defeaters against the truth of the reason for the belief. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'How') | |
A reaction: That is (I think) that you can defeat the background, the likelihood, or the truth. He cites Pollock 1986, and implies that these are standard distinctions about defeaters. |
19713 | Defeasibility theory needs to exclude defeaters which are true but misleading [Grundmann] |
Full Idea: Advocates of the defeasibility theory have tried to exclude true pieces of information that are misleading defeaters. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'What') | |
A reaction: He gives as an example the genuine news of a claim that the suspect has a twin. |
19714 | Knowledge requires that there are no facts which would defeat its justification [Grundmann] |
Full Idea: The 'defeasibility theory' of knowledge claims that knowledge is only present if there are no facts that - if they were known - would be genuine defeaters of the relevant justification. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'What') | |
A reaction: Something not right here. A genuine defeater would ensure the proposition was false, so it would simply fail the truth test. So we need a 'defeater' for a truth, which must therefore by definition be misleading. Many qualifications have to be invoked. |
19719 | 'Moderate' foundationalism has basic justification which is defeasible [Grundmann] |
Full Idea: Theories that combine basic justification with the defeasibility of this justification are referred to as 'moderate' foundationalism. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'Significance') | |
A reaction: I could be more sympathetic to this sort of foundationalism. But it begins to sound more like Neurath's boat (see Quine) than like Descartes' metaphor of building foundations. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |