6 ideas
15464 | The distinction between dispositional and 'categorical' properties leads to confusion [Lewis] |
Full Idea: To avoid the danger of claiming that dispositions are their own categorical bases, we do better to eschew the alleged distinction between dispositional and 'categorical' properties altogether. | |
From: David Lewis (Finkish dispositions [1997], II) | |
A reaction: Since I have been unable to form any intuitive notion of what a 'categorical' property is, I like this, though not necessarily for his reason. |
15463 | All dispositions must have causal bases [Lewis] |
Full Idea: Prior, Pargetter and Jackson have argued convincingly for the thesis that all dispositions must have causal bases. | |
From: David Lewis (Finkish dispositions [1997], II) | |
A reaction: [Their paper is 1982] This key thesis is tackled by modern defenders of powers. The question is not who has the best arguments, but who offers the most coherent picture. What is a 'causal basis'? What sort of thing could be primitive or fundamental? |
15461 | A 'finkish' disposition is real, but disappears when the stimulus occurs [Lewis] |
Full Idea: A disposition which would straight away vanish if put to the test is called 'finkish'. A finkishly fragile thing is fragile so long as it is not struck. But if it were struck, it would straight away cease to be fragile, and it would not break. | |
From: David Lewis (Finkish dispositions [1997], I) | |
A reaction: There are also 'antidotes'. Finks kill the disposition, antidotes kill the effect. These cases are problems for the simple conditional analysis of a disposition - because we never achieved the consequent. |
15462 | Backtracking counterfactuals go from supposed events to their required causal antecedents [Lewis] |
Full Idea: 'Backtracking' counterfactual reasoning runs from a counterfactually supposed event to the causal antecedents it would have to have had. | |
From: David Lewis (Finkish dispositions [1997], I) | |
A reaction: Why not call it a 'transcendental' counterfactual? Presumably you go thisworld>> counterfactualevent>> worldneededtocauseit. It conjures up two possible worlds instead of one. |
19000 | Read 'all ravens are black' as about ravens, not as about an implication [Belnap] |
Full Idea: 'All ravens are black' might profitably be read as saying not that being a raven 'implies' being black, but rather something more like 'Consider the ravens: each one is black'. | |
From: Nuel D. Belnap (Conditional Assertion and Restricted Quantification [1970], p.7), quoted by Stephen Yablo - Aboutness 04.5 | |
A reaction: Belnap is more interested in the logic than in the paradox of confirmation, since he evidently thinks that universal generalisations should not be read as implications. I like Belnap's suggestion. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |