3 ideas
| 17897 | Analytic explanation is wholes in terms of parts; synthetic is parts in terms of wholes or contexts [Belnap] |
| Full Idea: Throughout the whole texture of philosophy we distinguish two modes of explanation: the analytic mode, which tends to explain wholes in terms of parts, and the synthetic mode, which explains parts in terms of the wholes or contexts in which they occur. | |
| From: Nuel D. Belnap (Tonk, Plonk and Plink [1962], p.132) | |
| A reaction: The analytic would be bottom-up, and the synthetic would be top-down. I'm inclined to combine them, and say explanation begins with a model, which can then be sliced in either direction, though the bottom looks more interesting. |
| 22244 | 'Partial reference' is when the subject thinks two objects are one object [Field,H, by Recanati] |
| Full Idea: A subject's thought is about A, but, unbeknownst to the subject, B is substituted for A. Then there is Field's 'partial reference', because the subject's thought is still partially about A, even though they are following B. | |
| From: report of Hartry Field (Theory Change and the Indeterminacy of Reference [1973]) by François Recanati - Mental Files in Flux 2 | |
| A reaction: Used to interpret a well-known case: Wally says of Udo 'he needs a haircut'; Zach looks at someone else and says 'he sure does'. Recanati explains it by mental files. |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |