15784
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The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan]
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Full Idea:
A Meinongian has already posited everything that could, or even could not, be; how, then, can any subsequent brandishing of Ockham's Razor be to the point?
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From:
William Lycan (The Trouble with Possible Worlds [1979], 02)
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A reaction:
See the ideas of Alexius Meinong. Presumably these crazy Meinongians must make some distinction between what actually exists in front of your nose, and the rest. So the Razor can use that distinction too.
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6345
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Minimalism is incoherent, as it implies that truth both is and is not a property [Boghossian, by Horwich]
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Full Idea:
Boghossian argues that minimalism is incoherent because it says truth both is and is not a property; the essence of minimalism is that, unlike traditional theories, truth is not a property, yet properties are needed to explain the theory.
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From:
report of Paul Boghossian (The Status of Content [1990]) by Paul Horwich - Truth (2nd edn) Post.8
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A reaction:
I doubt whether this is really going to work as a demolition, because it seems to me that no philosophers are even remotely clear about what a property is. If properties are defined causally, it is not quite clear how truth would ever be a property.
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15794
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If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan]
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Full Idea:
If a 'world' is understood as a set of sentences, then possibility may be understood as consistency, ...but this seems circular, in that 'consistency' of sentences cannot adequately be defined save in terms of possibility.
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From:
William Lycan (The Trouble with Possible Worlds [1979], 09)
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A reaction:
[Carnap and Hintikka propose the view, Lewis 'Counterfactuals' p.85 objects] Worlds as sentences is not, of course, the same as worlds as propositions. There is a lot of circularity around in 'possible' worlds.
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7903
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The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
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Full Idea:
The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
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From:
Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
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A reaction:
What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
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