Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Set Theory and the Continuum Hypothesis' and 'Letters to Samuel Masson'

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3 ideas

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
I don't admit infinite numbers, and consider infinitesimals to be useful fictions [Leibniz]
     Full Idea: Notwithstanding my infinitesimal calculus, I do not admit any real infinite numbers, even though I confess that the multitude of things surpasses any finite number, or rather any number. ..I consider infinitesimal quantities to be useful fictions.
     From: Gottfried Leibniz (Letters to Samuel Masson [1716], 1716)
     A reaction: With the phrase 'useful fictions' we seem to have jumped straight into Harty Field. I'm with Leibniz on this one. The history of mathematics is a series of ingenious inventions, whenever they seem to make further exciting proofs possible.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / a. Constructivism
We could accept the integers as primitive, then use sets to construct the rest [Cohen]
     Full Idea: A very reasonable position would be to accept the integers as primitive entities and then use sets to form higher entities.
     From: Paul J. Cohen (Set Theory and the Continuum Hypothesis [1966], 5.4), quoted by Oliver,A/Smiley,T - What are Sets and What are they For?
     A reaction: I find this very appealing, and the authority of this major mathematician adds support. I would say, though, that the integers are not 'primitive', but pick out (in abstraction) consistent features of the natural world.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').