Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Set Theory and the Continuum Hypothesis' and 'The Human Body is a sort of Machine'

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3 ideas

6. Mathematics / C. Sources of Mathematics / 10. Constructivism / a. Constructivism
We could accept the integers as primitive, then use sets to construct the rest [Cohen]
     Full Idea: A very reasonable position would be to accept the integers as primitive entities and then use sets to form higher entities.
     From: Paul J. Cohen (Set Theory and the Continuum Hypothesis [1966], 5.4), quoted by Oliver,A/Smiley,T - What are Sets and What are they For?
     A reaction: I find this very appealing, and the authority of this major mathematician adds support. I would say, though, that the integers are not 'primitive', but pick out (in abstraction) consistent features of the natural world.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
A machine is best defined by its final cause, which explains the roles of the parts [Leibniz]
     Full Idea: Any machine ...is best defined in terms of its final cause, so that in the description of the parts it is therefore apparent in what way each of them is coordinated with the others for the intended us.
     From: Gottfried Leibniz (The Human Body is a sort of Machine [1683], p.290), quoted by Richard T.W. Arthur - Leibniz 3 'Machines'
     A reaction: We would use the 'function', an inherently teleological concept, and a concept which is almost indispensable for giving an illuminating description of the world. If nature is dispositional, it points towards things. Leibniz views persons as machines.