Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'A Dictionary of Philosophy' and 'Philosophical Fragments'

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4 ideas

7. Existence / A. Nature of Existence / 5. Reason for Existence
16007 I assume existence, rather than reasoning towards it [Kierkegaard]
     Full Idea: I always reason from existence, not towards existence.
     From: Søren Kierkegaard (Philosophical Fragments [1844], p.40)
     A reaction: Kierkegaard's important premise to help show that theistic proofs for God's existence don't actually prove existence, but develop the content of a conception. [SY]
10. Modality / A. Necessity / 2. Nature of Necessity
16013 Nothing necessary can come into existence, since it already 'is' [Kierkegaard]
     Full Idea: Can the necessary come into existence? That is a change, and everything that comes into existence demonstrates that it is not necessary. The necessary already 'is'.
     From: Søren Kierkegaard (Philosophical Fragments [1844], p.74)
     A reaction: [SY]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
6456 Sense-data are neutral uninterpreted experiences, separated from objects and judgements [Angeles]
     Full Idea: Sense-data are that which is given to us directly and immediately such as colour, shape, smell, without identification of them as specific material objects; they are usually thought to be devoid of judgment, interpretation, bias, preconception.
     From: Peter A. Angeles (A Dictionary of Philosophy [1981], p.254)
     A reaction: This definition makes them clearly mental (rather than being qualities of objects), and they sound like Hume's 'impressions'. They are not features of the external world, but the first steps we make towards experience.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').