Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Schopenhauer' and 'Alcibiades'

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4 ideas

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
21912 Fichte, Schelling and Hegel rejected transcendental idealism [Lewis,PB]
     Full Idea: Fichte, Schelling and Hegel were united in their opposition to Kant's Transcendental Idealism.
     From: Peter B. Lewis (Schopenhauer [2012], 3)
     A reaction: That is, they preferred genuine idealism, to the mere idealist attitude Kant felt that we are forced to adopt.
21911 Fichte, Hegel and Schelling developed versions of Absolute Idealism [Lewis,PB]
     Full Idea: At the University of Jena, Fichte, Hegel and Schelling critically developed aspects of Kant's philosophy, each in his own way, thereby giving rise to the movement known as Absolute Idealism, see reality as universal God-like self-consciousness.
     From: Peter B. Lewis (Schopenhauer [2012], 2)
     A reaction: Is asking how anyone can possibly have believed such a bizarre and ridiculous idea a) uneducated, b) stupid, c) unimaginative, or d) very sensible? It sounds awfully like Spinoza's concept of God. Also Anaxagoras.
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
3519 Man uses his body, so must be separate from it [Anon (Plat), by Maslin]
     Full Idea: A man uses his whole body to do things, and therefore, just as a person is distinct from a tool he uses, so it follows that a man must be distinct from his body.
     From: report of Anon (Plat) (Alcibiades [c.340 BCE]) by Keith T. Maslin - Introduction to the Philosophy of Mind 2.3
     A reaction: This 'follows'? Every part of my body and my mind makes 'use' of every other part. My body uses my mind to achieve reproduction. He presumably means 'person' rather than 'man'.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').