Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Introducing Persons' and 'The Wealth of Nations'

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6 ideas

16. Persons / B. Nature of the Self / 5. Self as Associations
Can the mental elements of a 'bundle' exist on their own? [Carruthers]
     Full Idea: If the mind is merely a bundle of states and events, it must be logically possible for the various elements of the bundle to exist on their own.
     From: Peter Carruthers (Introducing Persons [1986], 2.iii (A))
     A reaction: Depends how literally you take the bundle metaphor, and how much you are worried about 'logical' possibility (which only seems to mean imaginable). The answers to these questions do not have to be all-or-nothing.
Why would a thought be a member of one bundle rather than another? [Carruthers]
     Full Idea: What makes it true that a particular thought or experience is a member of one bundle rather than another?
     From: Peter Carruthers (Introducing Persons [1986], 2.iii (B))
     A reaction: I'm not sure if you can answer this nice question without mentioning values. The mental events in are in my bundle because they matter to me (because they are related to my body, for which I am responsible). Compare picking my possessions out of a pile.
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
We identify persons before identifying conscious states [Carruthers]
     Full Idea: We can have no conception of the particularity of conscious states prior to, and independently of, a conception of a particularity of persons.
     From: Peter Carruthers (Introducing Persons [1986], 2.iii (C))
     A reaction: agrees with Butler
23. Ethics / B. Contract Ethics / 1. Contractarianism
People prepare our dinner from their own self-interest, not from humanity [Smith,A]
     Full Idea: It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity but to their self-love.
     From: Adam Smith (The Wealth of Nations [1776], p.26-7), quoted by Amartya Sen - The Idea of Justice 08 'Narrowing'
     A reaction: Sen passionately pleads that this not be taken out of context. It is about the motivation for the relationship of exchange, and not about morality in general, which also includes trust etc. The subsequent lines in Smith show this.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / D. Ideologies / 11. Capitalism
Selfish profit-seeking increases collective wealth, so greed is good, and egoism is altruism [Smith,A, by Harari]
     Full Idea: Smith's claim that the selfish human urge to increase private profits is the basis for collective wealth is one of the most revolutionary ideas in human history. …Greed is good …and egoism is altruism.
     From: report of Adam Smith (The Wealth of Nations [1776]) by Yuval Noah Harari - Sapiens: brief history of humankind 16 'Growing'
     A reaction: The central confrontation of political philosophy still seems to be Adam Smith v Karl Marx. Why can't there be altruistic non-greedy profit-seeking? Not 'I want profits' but 'we want profits'. Altruistic capitalists aim to create jobs.