Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Moral Beliefs' and 'Theory of Science (Wissenschaftslehre, 4 vols)'

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14 ideas

2. Reason / B. Laws of Thought / 1. Laws of Thought
The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra]
     Full Idea: Bolzano said the 'laws of thought' (identity, contradiction, excluded middle) are true, but nothing of interest follows from them. Logic obeys them, but they are not logic's first principles or axioms.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], §3) by George / Van Evra - The Rise of Modern Logic
     A reaction: An interesting and crucial distinction. For samples of proposed axioms of logic, see Ideas 6408, 7798 and 7797.
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR]
     Full Idea: Bolzano if the father of 'arithmetization', which sought to found all of analysis on the concepts of arithmetic and to eliminate geometrical notions entirely (with logicism taking it a step further, by reducing arithmetic to logic).
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by James Robert Brown - Philosophy of Mathematics Ch. 3
     A reaction: Brown's book is a defence of geometrical diagrams against Bolzano's approach. Bolzano sounds like the modern heir of Pythagoras, if he thinks that space is essentially numerical.
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett]
     Full Idea: Bolzano began the process of eliminating intuition from analysis, by proving something apparently obvious (that as continuous function must be zero at some point). Proof reveals on what a theorem rests, and that it is not intuition.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Dummett - Frege philosophy of mathematics Ch.6
     A reaction: Kant was the target of Bolzano's attack. Two responses might be to say that many other basic ideas are intuited but impossible to prove, or to say that proof itself depends on intuition, if you dig deep enough.
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder]
     Full Idea: Mathematical proofs are philosophical in method if they do not only demonstrate that a certain mathematical truth holds but if they also disclose why it holds, that is, if they uncover its grounds.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2.3
     A reaction: I aim to defend the role of explanation in mathematics, but this says that this is only if the proofs are 'philosophical', which may be of no interest to mathematicians. Oh well, that's their loss.
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett]
     Full Idea: Bolzano was determined to expel Kantian intuition from analysis, and to prove from first principles anything that could be proved, no matter how obvious it might seem when thought of in geometrical terms.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Dummett - The Philosophy of Mathematics 2.3
     A reaction: This is characteristic of the Enlightenment Project, well after the Enlightenment. It is a step towards Frege's attack on 'psychologism' in mathematics. The problem is that it led us into a spurious platonism. We live in troubled times.
19. Language / D. Propositions / 1. Propositions
Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter]
     Full Idea: Bolzano took the entities of which truth is predicated to be not propositions in the subjective sense but 'propositions-in-themselves' - objective entities existing independent of our apprehension.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Emp'
     A reaction: A serious mistake. Presumably the objective propositions are all true (or there would be endless infinities of them). So what is assessed in the case of error? Something other than the objective propositions! We assess these other things!
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder]
     Full Idea: Bolzano conceived of propositions as abstract objects which are structured compounds of concepts and potential contents of judgements and assertions.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2.3
     A reaction: Personally I think of propositions as brain events, the constituents of thought about the world, but that needn't contradict the view of them as 'abstract'.
A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano]
     Full Idea: What I mean by 'propositions' is not what the grammarians call a proposition, namely the linguistic expression, but the mere sense of this expression, is what is meant by proposition in itself or object proposition. This sense can be true or false.
     From: Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], Pref?)
     A reaction: This seems to be the origin of what we understand by 'proposition'. The disputes are over whether such things exists, and whether they are features of minds or features of the world (resembling facts).
19. Language / E. Analyticity / 2. Analytic Truths
The ground of a pure conceptual truth is only in other conceptual truths [Bolzano]
     Full Idea: We can find the ground of a pure conceptual truth only in other conceptual truths.
     From: Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837], Pref)
     A reaction: Elsewhere he insists that these grounds must be in 'truths', and not just in the attributes of the concepts of involved. This conflicts with Kit Fine's view, that the concepts themselves are the source of conceptual truth and necessity.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Moral norms are objective, connected to facts about human goods [Foot, by Hacker-Wright]
     Full Idea: In her early work she defends the objectivity of moral norms, demonstrating their essential connection to facts about what is good for human beings.
     From: report of Philippa Foot (Moral Beliefs [1959]) by John Hacker-Wright - Philippa Foot's Moral Thought Intro
     A reaction: I don't think she ever gave up this idea, which strikes me as thoroughly Aristotelian. The issue is how to understand what is good for us.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality gives everyone reasons to act, irrespective of their desires [Foot, by Hacker-Wright]
     Full Idea: In her early work she also defends moral rationalism, which is the idea that morality gives reasons for action to everyone, even those who lack the desire to do what is right.
     From: report of Philippa Foot (Moral Beliefs [1959]) by John Hacker-Wright - Philippa Foot's Moral Thought Intro
     A reaction: Evidently a rejection of the Humean view that only a desire can motivate action, including moral action. There is an ongoing debate about whether reasons can cause anything, or motivate anything. I think the contents of reasons pull us towards action.
We all have reason to cultivate the virtues, even when we lack the desire [Foot, by Hacker-Wright]
     Full Idea: Foot advocates the view that anyone has reason to cultivate the virtues, even if they lack the desire to do so at a given moment.
     From: report of Philippa Foot (Moral Beliefs [1959], Pt II) by John Hacker-Wright - Philippa Foot's Moral Thought 2 'Concepts'
     A reaction: The view which she soon abandoned, but then returned to later. It specifically repudiates the view of Hume, that only desires can motivate. I'm unsure, because the concept of 'reason' strikes me as too imprecise. She sees self-interest as a reason.
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The meaning of 'good' and other evaluations must include the object to which they attach [Foot]
     Full Idea: There is no describing the evaluative meaning of 'good', evaluation, commending, or anything of the sort, without fixing the object to which they are supposed to be attached.
     From: Philippa Foot (Moral Beliefs [1959], p.112)
     A reaction: I go further, and say that a specification of the feature(s) of the object that produce the value must also be available (if requested). 'That's a good car, but I've no idea why' makes no sense. 'Apparently that's a good car', if other people know why.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').