3 ideas
| 22312 | Facts can be both positive and negative [Wittgenstein, by Potter] |
| Full Idea: In 1913 Wittgenstein was explicit that there are both positive and negative facts. | |
| From: report of Ludwig Wittgenstein (Notes on Logic [1913], B7) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 47 'Mole' | |
| A reaction: This is a prelude to the Tractatus, in which negative facts are denied in T1.11 (and in a 1919 letter), but then affirmed in T2.06. |
| 22456 | Maybe virtues conflict with each other, if some virtue needs a vice for its achievement [Foot] |
| Full Idea: Maybe so far from forming a unity ...., the virtues actually conflict with each other: that is, if someone has one of them he inevitably fails to have some other. ...Maybe he a man can only be good in one way be being bad in another. | |
| From: Philippa Foot (Moral Realism and Moral Dilemma [1983], p.57) | |
| A reaction: She suggests the self-loathing needed to rein in evil desires. She cites Nietzsche having a similar thought. Presumably the ideal virtuous person has no such conflicts, and the self-loathing undermines eudaimonia. Unity in theory but not in practice? |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
| From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
| A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |