Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Notice of Fine's 'Limits of Abstraction'' and 'Two letters on mind'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Incorporeal substances are powers or forces [Descartes, by Pasnau]
     Full Idea: In one of his last letters Descartes describes incorporeal substances as 'powers or forces'.
     From: report of René Descartes (Two letters on mind [1649], Feb 1649) by Robert Pasnau - Metaphysical Themes 1274-1671 08.4
     A reaction: Only a glimmer, but I really like this idea. (Ellis flirts with it somewhere). Minds are deeply and intrinsically active things. Try ceasing to think for five minutes. Apparently 12th century Cistercian authors were keen on the idea.
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Abstraction theories build mathematics out of second-order equivalence principles [Cook/Ebert]
     Full Idea: A theory of abstraction is any account that reconstructs mathematical theories using second-order abstraction principles of the form: §xFx = §xGx iff E(F,G). We ignore first-order abstraction principles such as Frege's direction abstraction.
     From: R Cook / P Ebert (Notice of Fine's 'Limits of Abstraction' [2004], 1)
     A reaction: Presumably part of the neo-logicist programme, which also uses such principles. The function § (extension operator) 'provides objects corresponding to the argument concepts'. The aim is to build mathematics, rather than the concept of a 'rabbit'.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Impenetrability only belongs to the essence of extension [Descartes]
     Full Idea: It is demonstrated that impenetrability belongs to the essence of extension and not to the essence of any other thing.
     From: René Descartes (Two letters on mind [1649], More, Apr 1649), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 15.5
     A reaction: I'm not sure that I understand how pure extension can be impenetrable.