Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Rules for the Direction of the Mind' and 'Knowledge and the State of Nature'

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3 ideas

11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
We have the concept of 'knowledge' as a label for good informants [Craig, by Fricker,M]
     Full Idea: Craig's explanation of why we have the concept of knowledge is that it arises from our fundamental need to distinguish good informants.
     From: report of Edward Craig (Knowledge and the State of Nature [1990]) by Miranda Fricker - Epistemic Injustice 6.1
     A reaction: That is, why do we have the label 'knowledge', in addition to 'true belief'? This strikes me as a good explanation which had never occurred to me. Every social group needs to identify members who have some authority in knowledge of various areas of life.
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
In pursuing truth, anything less certain than mathematics is a waste of time [Descartes]
     Full Idea: In our search for the direct road towards truth we should busy ourselves with no object about which we cannot attain a certitude equal to that of the demonstrations of Arithmetic and Geometry.
     From: René Descartes (Rules for the Direction of the Mind [1628], Rule II), quoted by Alain Badiou - Mathematics and Philosophy: grand and little p.8
     A reaction: A beautiful statement of the way in which rationalist philosophy was founded on the model of mathematics (esp. Euclid), with all its concomitant problems. The most important concept of the last hundred years may well be fallibilist rationalism.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').